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| Indian Court Decriminalizes Gay Sex |
Toronto HIV/AIDS outreach workers say India's Jul 2 ruling to decriminalize gay sex will have positive effects on HIV/AIDS prevention work in a country ravaged by high HIV infection rates.
Devan Nambiar, a Toronto-based educator and consultant who does regular HIV prevention work in India, says the ruling will allow outreach workers there to promote safer-sex more publicly without facing criminal prosecution. He says that, prior the ruling, prevention workers risked jail time for distributing condoms and prevention literature to men who have sex with men.
"HIV/AIDS prevention is hidden," he says. "You have to negotiate with local communities about distributing protection. You have to let police know that you're an [outreach] worker, not selling sex. Otherwise you could be arrested. It wasn't used a lot, but it was always hanging over your head."
The court ruling, the first of its kind in India, states that treating consensual gay sex as a crime is a violation of fundamental human rights protected under Indian constitution.
The move comes nearly eight years after the Naz Foundation (India) Trust, a New Delhi-based HIV/AIDS organization, filed a petition to amend India's sex laws. Prior to the amendment, gay sex was punishable by up to 10 years in prison.
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| A REALLY BIG DEAL. "India is a democracy. To have them do something of this caliber is a big thing for a lot of South Asian communities," says Rahim Thawer, men's outreach coordinator for the Toronto-based Alliance for South Asian AIDS Prevention. (Peter Bevan photo) |
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"I'm so excited, I haven't been able to process the news yet," Anjali Gopalan, executive director of the Naz Foundation (India) Trust, told the Associated Press. "We've finally entered the 21st century."
Gay activists in Toronto view India's decision as a major step forward for queer people in developing countries.
"India is a democracy. To have them do something of this caliber is a big thing for a lot of South Asian communities," says Rahim Thawer, men's outreach coordinator for the Toronto-based Alliance for South Asian AIDS Prevention.
Thawer says it will take a long time to change the social stigma around homosexuality in India but that the ruling "sets up a framework" that will "make it easier for safe-sex discussion to take place."
El-Farouk Khaki, a Toronto immigration lawyer, politician and human rights activist, says the ruling gives gay men a new sense of legal protection. Khaki says the law was commonly used as an intimidation tool, either to blackmail or sexually abuse potential offenders. Prior to the ruling, if a person was gay bashed they could be afraid to report the incident to police for fear that they would "be arrested and charged" under the anti-sodomy law, says Khaki.
Khaki says he remains skeptical about how decriminalization will fit into the context of Indian culture.
"Often anti-sodomy laws are removed from the books but that does not mean the everyday human rights situation for the average person has changed," he explains. "The cops that used the law to abuse people are still the same cops."
Being openly gay in India is still largely taboo. In a culture heavily influenced by religion and family honour, gay people often repress their sexualities or live double lives.
"There's a public face and a private face," says Khaki. "People will come out to their families, and families will tolerate it, but they won't tell anyone else.... Sometimes same-sex marriage is tolerated and accepted as long as people are also in heterosexual marriages."
Nambiar says the choice to come out in India sometimes depends on socio-economic status.
"Middle and upper class gays are much more comfortable coming out," he says. "If you're below it's more challenging due to the lack of education."
And "coming out" as "gay," as we in the West would say, isn't always the goal. In India, many men who have sex with men don't bother with identity labels, says Nambiar.
"In Western culture gay men are piped into being a top, a bottom, a butch, a femme," says Nambiar. "In India it's more like, 'I'm a man, I like you, end of story'.... I find it liberating to be gay in India."
Many religious groups are expected to pressure India's ministries and courts to reverse its decision to decriminalize gay sex.
The ruling "is dangerous and harmful for Indian society," Uzma Nahid, member of an Islamic law board, told the LA Times.
Nahid promised to join Christian and Hindu groups in fighting the ruling, the newspaper reported. Such an appeal would be made to India's supreme court.
The ruling was celebrated in cities across the India but Thawer says there is a small chance, if the religious right pushes hard enough, that the anti-sodomy laws could be reinstated.
"The lawmakers and a lot of academics would counter the argument," says Thawer. "The state would have to recognize that while some find homosexuality immoral, people would have to look at the true spirit of equality. Not to ask what makes everyone happy, but to do what is right."
India becomes the 127th country to decriminalize gay sex. Anti-sodomy laws remain on the books in 18 Asian and Pacific, 17 African, and 13 Caribbean countries and colonies, reports Human Rights Watch, a New York based human rights organization.
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| http://www.xtra.ca/public/National/Indian_court_decriminalizes_gay_sex-7090.aspx |
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| One size does not fit all in condom ads |
| 'Wrap It Right' ads are a hit when tailored to the target community |
It seems they did Wrap It Right.
An innovative campaign by the Alliance for South Asian AIDS Prevention went over well with young South Asians, says researcher Dr. Trevor Hart, and this breaks new ground for cultural communities.
Hart, an investigator in HIV research for the Canadian Institutes of Health Research, and associate Amrita Ghai, a graduate student at York University, have just finished analyzing the impact of ASAAP's "Wrap It Right" TV and transit drive to promote condom use among South Asians.
"What this says is that a one-size-fits-all campaign may not be reaching diverse cultural communities," says Hart.
"South Asians will be the largest ethnocultural group in Toronto" in the coming years, Hart says. "They are an extremely important population to study."
What Hart and Ghai studied was the response of 106 heterosexual undergraduate students to the various "Wrap It Right" messages – a middle-aged couple, a young couple, two young women, two midde-aged women and two young men in clearly South Asian settings of food, clothing and music.
The tag line: "We wrap it right. Do you? Being Desi will not protect you, condoms will."
Hart says he was surprised that there were no significant differences to sex, age, immigration status, religion or acculturation in the students' overall satisfaction with the ads – which was very high, a mean of 4.27 on a scale of one-to-five. Even more notable, he says, was the finding of no difference in approval between students who had had sex and those who hadn't.
This, says Hart, suggests the campaign had "universal appeal."
The score dropped, though, when students were asked if they would rate what they thought would be their parents' approval of the campaign: the mean came down to 3.17.
There were a lot of firsts in those 31 seconds of awareness advertising: showing two gay South Asian men embracing, discussing sex and condoms, targeting women.
Not everyone was enthusiastic when the ads first turned up in 2007 on OMNI TV and in transit, said Firdaus Ali, communications director of ASAAP. "We had hate calls, tremendous homophobia, people demanding, `How dare you?' We saw it as a chance to talk to them, to get them to think."
Ali had seen HIV infection rates in South Asian women jump 15 per cent. She knew South Asian gay men were not infrequently forced to marry but continued having sex with men, which could put their wives at risk. She knew South Asian women might have little opportunity to talk to doctors on their own. She knew some South Asian languages had no words for body parts.
Which is why Hart is excited about his collaboration with ASAAP.
"We are committed to community research, to getting information in a social context," he said. "What this tells us is that public service announcements can be tailored. It opens up a variety of avenues, particularly the need for a lot more funding of ethnocultural groups in HIV prevention."
How might the "funky" nature of the ads, as Ali puts it, influence the responses of young participants in the study?
"Not everyone thought it was a cool campaign," said Hart. "Some people thought it was too Bollywood and would have liked more South Asian people not dressed in saris and turbans or eating traditional food."
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| http://www.thestar.com/living/article/643349 |
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| Dosti revival |
| COMMUNITY / South Asian support group returns after hiatus |
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A support and social group for South Asian gay, bisexual and trans men is back up and running again after a long hiatus. Dosti, which means “friendship” in Hindi, was only minimally functional for the past several years. |
The first meeting of the revived group, held Apr 29 at the 519 Community Centre, drew about a dozen participants. |
“They really let it all out and they talked about some of the struggles they faced with coming out to their families and, to me, that was just amazing,” says Dosti coordinator Rahim Thawer, who is also the MSM outreach coordinator with the Alliance for South Asian AIDS Prevention (ASAAP). |
Thawer, who was hired on as Dosti’s coordinator in January, says there is still a need for the support group because queers continue to be an “invisible entity” within Toronto’s South Asian communities. |
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“[At the meeting] some talked about how difficult it was for some people, and for others, how easy it was,” he says. “Some families would say, ‘Okay, we still love you, but don’t tell anyone else about this.’ It can be difficult coming out to parents, especially in close-knit communities.
“I think that the climate is still very difficult and there’s still a lot of repression. A lot of people will be queer with their friends, but not with their family.”
Dosti, an offshoot of ASAAP, was originally created in the mid-’90s. At its peak had more than 100 members in its database. But over time staff changes, service disruptions and a declining attendance took its toll on the group.
“There weren’t people to run it,” says Thawer. “The person who was running it at the time changed positions and left, and it was difficult to get anyone who could commit to running the group on a consistent basis.
“I think people have tried to bring it back here and there, but the consistency wasn’t there. The group kind of fizzled out after a while.”
Although the plans for Dosti are still in the works Thawer hopes to host monthly meetings at the 519 Community Centre with the possibility of increasing to bimonthly gatherings once the group is back on its feet. There are also plans for social events at local bars and restaurants. Details will be posted to the sexy new site Dosti.ca and on the group’s Facebook page. ( Dosti.ca itself was recently relaunched and includes a cruisey messageboard, live chat function and sex advice column.)
Thawer says today’s queer South Asians are more political than in the past and that he wants to see their activism reflected in the reinvigorated group.
“I wanted to engage them in that sense and engage them in identity politics, because that’s a big deal,” says Thawer. “So I had a list of topics such as what does it mean to be South Asian? What does it mean to be queer? What is it like to be identified as bisexual and be a minority within a minority? I want to get people to talk about this stuff here, as there’s not too many other safe places to do that.”
Thawer says groups like Dosti can also help prevent the spread the HIV.
“Giving queer people a safe and positive space is often seen as being part of the broader picture, because we feel that communities that are marginalized are the ones that are more at risk. Low self-esteem, shame and a lack of adequate resources can all lead to increase in levels of HIV.”
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| www.xtra.ca/public/Toronto/Dosti_revival-6705.aspx |
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| February is for lovers! |
Along with the romance of Valentines Day, February has also been designated as Condom Awareness Month! The Alliance for South Asian AIDS Prevention (ASAAP) celebrated both the sweet and the naughty together with its informative and interactive workshop "Rubbers and Romance" at Besharam's Red Party at Fly Nightclub on February 6, 2009.
ASAAP's Outreach Coordinators and Prevention Education Coordinator teamed up with volunteers to engage club patrons in a toxically hilarious quiz to test knowledge about "love with a glove" and to create awareness through dispelling myths about what constitutes safer sex practices. |
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"People really seemed to enjoy the funny condom-related trivia and we made sure everyone who played was handed a condom along with chocolates and little sparkly Valentine-themed gifts. It was a great, lighthearted way to break down some of the shyness around condoms and sex and to get people talking about negotiating safer sex," says Mohini Datta-Ray, Prevention Education Coordinator.
Eye-catching posters depicting both heterosexual and same-sex couples from the South Asian community plastered the walls, along with slogans and catchphrases that encouraged both women and men to acknowledge the existence of sexual diversity in their cultural communities while also advocating for open communication between sexual partners in preventing the spread of HIV/AIDS. “We successfully created a context for questions about sexuality to be tossed around for party-attendees that evening,” said Rahim Thawer, MSM Outreach Coordinator.
"Additionally, throwing condoms into a large crowd of people from a balcony-stage not only made for a quirky crowd pleaser but hopefully served the dual purpose of emphasizing the importance of playing safe for both openly queer and closeted men alike in the South Asian community." |
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Besharam parties encourage such frank engagement. Having reclaimed the word for "shameless" these parties have shifted the word's traditional connotation as they welcome people of all sexual orientations and gender identities on the first Friday of every month. The event prides itself on being "a celebration of all who challenge restrictive social norms, and also [serves as] a reminder to people of what is truly shameful in the world." |
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